Categories
Note from Dan

Supporting sexuality education in the wider community

There’s been a small controversy in Mountain View High School (where some of our UUCPA teens go to school, or will soon go to school) about a special section in the school newspaper on sex and relationships. Some parents objected to the articles written by the student journalists, but Superintendent Barry Groves and other school officials backed up the student journalists. Kudos to Groves — teens need good information about human sexuality, in whatever form they are most comfortable getting it.

I wrote a letter supporting the student journalists’ efforts to report on this topic, which you can read here. (I’ll also include the text of my letter after the jump, if you want to read it on this site).

If you’re a resident of Mountain View, Los Altos, or Los Altos Hills, you may want to write a letter of support to Superintendent Barry Groves for his support of the rights of student journalists to report on this topic.

— Rev. Dan Harper

Categories
Reflection

Transcript of a class

Joe and I have been talking about ways to document what goes on inside Sunday school classrooms. Joe is doing his Ph.D. in education right now, and one thing he has been doing lately is videotaping experienced teachers. Eventually he plans to produce video teaching tools to help new teachers learn how to teach.

This past Sunday, Joe hitched up an audio recorder to me while I was teaching our middle school group (“Purple class”) about Quakerism, in preparation for a field trip to a Quaker meeting that same morning. I decided to transcribe that audio recording to help me reflect on my teaching — what do I do well, where could I improve? The transcript appears below.

In the transcript, I recorded names of specific young people in the class where I could identify their voices (of course I have used pseudonyms), and one thing I noticed is that of the dozen or so kids in the class that day, most of my direct verbal interaction was with the same half dozen kids. I can hear the other kids talking in the background, but they don’t directly respond to my questions. Thus, one thing that I would like to improve is the number of young people with whom I have direct verbal interactions. (In the transcript below, my words are in italics.)

The transcript is long, but if you read through it, I’d love to hear your thoughts. Obviously, a transcript like this does not convey tone of voice and body language, which means you’re missing some of the most important stuff that went on (and that’s why Joe is making videos of teachers). Nevertheless: What do you think I did well? Where could I have improved? Leave your answers to these questions in the comments below.

Categories
Reflection

Alternative Thanksgiving blessings

What words do you use to say grace at Thanksgiving? Do you use a traditional grace, or are you looking for an alternative blessing for you Thanksgiving dinner? As Unitarian Universalists (UUs), we have lots of options when it comes to saying grace at Thanksgiving.

When I was a UU child, we often had Thanksgiving dinner with my mother’s twin and her family. Our cousins were all older than my sisters and I, and we looked up to them. Both our families were UU families, and one year at Thanksgiving our eldest cousin said she was going to say grace before dinner, using a grace she had heard in her UU congregation’s youth group. My mother and father and aunt and uncle all liked the idea, and told her to go ahead. She had us all join hands, and then said, “Rub-a-dub-dub, thanks for the grub, yay God!” I’m not sure the adults at the table were particularly impressed, but my sisters and I were definitely impressed.

Even if you never say grace at any other time of the year, Thanksgiving is a good time to pause before eating, and give thanks for your food. The challenge for us religious liberals is coming up with pleasing ways to give thanks that don’t rely on traditional Christian theology. My UU friend Craig Schwalenberg adapted this grace from his Lutheran childhood:

Cherished family, friends, and guests,
Let this food to us be blessed.
Bless those people who made this food.
May it feed our work for good.

Another friend of mine, Emma Mitchell, grew up as a Unitarian Universalist, and says her family used to say this for grace (and children got to choose whether to refer to God as “her” or “him”):

God is great, God is good,
Let us thank (her) (him) for our food.

I wrote the following grace to remind us of the interdependent web of existence, including farmworkers and the wider ecosystem (there’s a tune that goes with this, and it’s online here):

Praise workers laboring hard in their fields,
May sun and moon increase their yields,
May the soil be blessed by falling silver rains,
As we offer thanks to Mother Earth again.

What’s your favorite alternative Thanksgiving blessing? UUCPA member Kris Geering writes: “For the pagan-friendly folks, I like this grace (there’s a tune you can sing it to, but it’s good as is):”

Give thanks to the Mother Goddess,
Give thanks to the Father Sun.
Give thanks to the plants and the flowers in the garden
Where the Father and the Mother are one.

Rev. Amy Zucker-Morgenstern, our senior minister at UUCPA, sent in the following grace:

Our family grace is to hold hands and say “Thank you for the food,” in as many languages as are known by people at the table. Common variations include thanks to the farmworkers, truckers, people who invented whatever cuisine it is, Mommy or Mama for cooking, etc.

And Vanessa from UUCPA writes:

Here’s another mealtime grace (which got my cousin into trouble with our devout grandmother):

Good bread, good meat,
Good God, let’s eat!

We also like to simply hold hands and observe a moment of silence before eating.

What about you? what’s your favorite non-traditional Thanksgiving grace?

Cross-posted here.

Categories
Misc

Connected by water

Someone asked about the story I told in the water communion service this past Sunday. Here it is:

Each year we do this water communion service. When we share our water in the common bowl, it symbolizes that while we are separate people, we are also part of an interdependent community.

You probably know about the water cycle. When it rains, water falls from clouds onto the ground, and eventually it flows into a river, and all rivers flow down to the ocean. Water evaporates from the ocean and forms clouds, the clouds drift over the land, it rains, and the cycle begins again. You’re in the middle of this cycle because you drink about 2 liters of water every day, and then you sweat or urinate and put water back into the water cycle. So water is constantly on the move.

You probably know that water is made up of molecules, and that each water molecule is made up of two atoms of hydrogen and one atom of oxygen. Water molecules are incredibly tiny, so tiny you cannot see them. If you had 18 grams of water, or a little more than half an ounce, that would be about 6 x 10^23 (pronounced: “six times ten to the twenty-third”) molecules. The molecular weight of water is approximately 18, and therefore 18 grams of water should have a number of molecules equal to Avogadro’s number, or 6.02 x 10^23.